I’ve
always had an interest in going to a black church service, but never went
because I was too intimidated and fearful that I’d be unwelcomed and unwanted.
Based on what I had seen and assumed as fact from TV shows and society, I
believed that black church was no place for a white person to ever be in.
However, I decided to face my fears and bite the bullet and attend a service at
Consolidated Baptist Church, a black Baptist church in Lexington, to observe
what really goes on at a black church and to test and see what type of reaction
I would get from the regular church members. By observing a service and
interviewing a member of a black church, in addition to collecting secondary
research, I was able to learn more about what those in the black Baptist
community believe in. I also learned about the similarities and differences
between the white church community I belong to and the community I observed. In
this cultural analysis, I will talk about what I assumed, what I experienced,
and what I learned about the black church community.
Chad Theiss' Black Church Community Experience
Sunday, November 25, 2012
Black Church Community Description
The
members of this community are, for the most part, black Christians. Most black
churches allow people of all races and colors to attend their church, but an
overwhelming majority of members are African-Americans. As the Consolidated Baptist Church’s website (2010) states, “People
from all backgrounds, ethnicities, and age groups call Consolidated their home
(FAQ page). They come from all different places and
social classes, but they share a common religious belief. Black churches have
been around since the American slave days, when the slaves would gather
together and have their own church separate from the whites. The slaves were
forced by their owners to be baptized and were given new Christian names. The
slaves were forced to practice Christianity and had to abandon their native and
tribal religions completely. After slavery was abolished, blacks continued to
practice Christianity and formed their own version of Christianity that was
designed specifically for African-Americans (Mellowes, 2010). The present-day
community hopes to carry out God’s work and worship Him. They do so by
attending services, singing, dancing, and serving others.
My Assumptions About Black Churches
I have attended a predominantly white
Christian church rather consistently since I was born. I consider myself to be
a deeply devoted and heavily involved member of the white church community, and
it is where I feel most comfortable. More specifically, I attend a Pentecostal
church. The best way I could think to describe what a Pentecostal church
service is like is by labeling it as a black church, but with mostly white
people in it. My church isn’t made up of strictly white people, as multiple
cultures and races are represented, but white people certainly make up the
majority. At my church, we are very expressive with our praise and worship. It
is not uncommon to see somebody running or dancing in the aisles, or to very
audibly hear another person shout “Amen!” during a sermon. Our preacher is
white, but he delivers his sermons with the loud, enthusiastic and charismatic
manner that is stereotypically attributed to black preachers. All of these
characteristics are ones you could expect to see at a black church. If you take
away skin color, my church and black churches are nearly indistinguishable from
one another. That is why I believe I’ve always been intrigued by the black
church community. They are so similar religiously, yet at the same time
entirely different socially to what I’m used to. To figure out what exactly
those differences were, I visited Consolidated Baptist Church in Lexington,
Kentucky for a Sunday service. What I assumed the experience would be like heavily contrasted from what actually happened.
Going
into the community observation, I expected that I would be one of only a small
handful of white people in the building. I expected to see the men wearing
fancy, colorful suits and shoes and the women to wear long and brightly colored
dresses and elaborate hats. I assumed the church wouldn’t have air conditioning
and we would have to fan ourselves with paper in an attempt to keep cool. I
believed that the choir would sing loudly and dance wildly along to a
passionate church organ player. I anticipated people to fall out during the
sermon and the preacher to frequently and enthusiastically yell during his
message to emphasize what he was saying. Most of all though, I was anxious that
everyone else would stare at me and wonder why in the world a white boy was
sticking out like a sore thumb in their church. But as the Multimodal Communication Fundamentals textbook (Sellnow &
Warren, 2012) explains, feeling uncomfortable or anxious about entering an
unfamiliar culture or community is normal. I based all of these ideas from what
I had seen on television, namely programs like The Fresh Prince of Bel-Air and any of Tyler Perry’s Madea movies.
My expectation of how the choir would
be came from a scene in Forrest Gump, pictured to the left, where Tom Hanks joins the choir of a
black church in his hometown. The choir is very enthusiastic, swaying left and
right and clapping their hands, and I expected a similar style choir at
Consolidated Baptist Church. In his song Can’t Nobody, Clint Brown, one of my favorite Christian musicians, describes his
experience visiting a black church. He remarks, “But when you go to a black
church, I found this out, songs will go for 45 minutes” (Brown, 2004). Based
on the scene from Forrest Gump and
the excerpt from Clint Brown’s song, I anticipated that the choir would be
lively, charismatic, and long-winded. I had an image in my brain of what I
believed was universally true about black churches that originated from how
they are portrayed by the media and society. After observing a service, I came
to understand that my originally assumptions were merely a caricature version
of how black churches truly are in reality.
My Analysis of Black Church Community
What
I learned from my experience observing and interviewing within the black church
community is that at black churches, the members don’t really care all that
much about what race you are or what class you belong to. At black churches,
they are welcoming and accepting of everyone who walks through their doors. The
picture to the left is displayed on the home page of Consolidated’s website and
it enables visitors to their site know that all guests are more than welcome at
their church. I discovered first hand that they indeed are welcoming of guests. I was one of the only white people in
the audience, yet I was not treated any differently or looked down upon. I sat
next to a black family and they were very polite. When the preacher asked
everybody to shake hands with the people around them, everyone around me came
up, introduced themselves, shook my hand and said “God bless you.” I anticipated that they would react to me
like white blood cells react to a virus. Fortunately, my experience proved my
anticipation to be false, and the issue of race was never an issue at all.
One
of the common themes I noticed throughout the interview and research was that
there is a strong sense of family between the church members. They are not biologically
related, but they are still a close-knit group and they support one another. As
Jeffery S. Levin states in the abstract of The Role of the Black Church in Community Medicine that “Historically, the black church has been
the preserver and the perpetuator of the black ethos, the radix from which its
defining values and norms have been generated, and the autonomous social
institution that has provided order and meaning to the black experience in the
United States” (Levin, 1984). In my
interview with Mo Overstreet, my resident adviser who has always attended a
black church and currently attends Consolidated Baptist Church, he reiterated
Levin’s point, repeatedly mentioning how he is who he is today because of his
upbringing in the black church community (M. Overstreet, personal communication,
November 12, 2012). What I found is that being a member of a black church is more
than a religious experience or preference; it provides a sense of family and
helps form identities and instill values that last a lifetime.
I also noticed that they connect better
with people who come from similar backgrounds or are going through similar
stages of life, regardless of race. In my interview with Mo, he talked about how
he feels more comfortable worshiping in front of people who are just like him.
The picture above shows Mo singing in his church’s choir, something he feels
comfortable doing because of the similarities he shares with his fellow choir
members. He remarked that he finds it easier
to express himself spiritually at a black church than he can at a white church
because he can better relate to the members of a black church and doesn’t have
to fear that they will judge him (M. Overstreet, personal communication,
November 12, 2012). From what I can tell, black churches are referred to as
black churches only because of the similarities the members share.
Personal Reflection and Lessons Learned
Reflecting on my experience submerging myself
into a foreign community, I have widened my scope of society and culture.
Before, I used to stick to groups I was familiar and accustomed to and I rarely
ventured out of my comfort zone. After being part of the black church
community, I now realize that what you think you know about someone or a group
can often be completely false. I assumed that our cultural differences would be
too great to overcome and disable us from establishing any common ground. If a
white guy can step into a black church and not only fail to encounter any
issues, but also establish a shared understanding and connection with the
regular members, then I shouldn’t be afraid to enter any community out of fear
or intimidation. Challenging myself to broaden my horizons was very rewarding
and is something I hope to continue doing in the future. The lesson I can take away from this
experience is that it isn’t the groups we belong to or our skin color that
defines us; it is our shared identity as humans and how we interact that defines
us.
Previously,
I was too afraid and intimidated to attend a service at a black church. Despite
always having a desire to see what it would be like, I elected to stay within
my own comfortable community for fear that I would be judged and criticized at
a black church. But after building up the courage to face my fears, I found out
that my expectations that were formed by television and society were completely
off base. Through my interview, observation and research, I learned a great
deal about black churches and confronted my assumptions. Using the information
I learned and experience I now have, I will be more likely to attend another
service at Consolidated Baptist Church, except this time it will be for my
personal enjoyment.
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