What
I learned from my experience observing and interviewing within the black church
community is that at black churches, the members don’t really care all that
much about what race you are or what class you belong to. At black churches,
they are welcoming and accepting of everyone who walks through their doors. The
picture to the left is displayed on the home page of Consolidated’s website and
it enables visitors to their site know that all guests are more than welcome at
their church. I discovered first hand that they indeed are welcoming of guests. I was one of the only white people in
the audience, yet I was not treated any differently or looked down upon. I sat
next to a black family and they were very polite. When the preacher asked
everybody to shake hands with the people around them, everyone around me came
up, introduced themselves, shook my hand and said “God bless you.” I anticipated that they would react to me
like white blood cells react to a virus. Fortunately, my experience proved my
anticipation to be false, and the issue of race was never an issue at all.
One
of the common themes I noticed throughout the interview and research was that
there is a strong sense of family between the church members. They are not biologically
related, but they are still a close-knit group and they support one another. As
Jeffery S. Levin states in the abstract of The Role of the Black Church in Community Medicine that “Historically, the black church has been
the preserver and the perpetuator of the black ethos, the radix from which its
defining values and norms have been generated, and the autonomous social
institution that has provided order and meaning to the black experience in the
United States” (Levin, 1984). In my
interview with Mo Overstreet, my resident adviser who has always attended a
black church and currently attends Consolidated Baptist Church, he reiterated
Levin’s point, repeatedly mentioning how he is who he is today because of his
upbringing in the black church community (M. Overstreet, personal communication,
November 12, 2012). What I found is that being a member of a black church is more
than a religious experience or preference; it provides a sense of family and
helps form identities and instill values that last a lifetime.
I also noticed that they connect better
with people who come from similar backgrounds or are going through similar
stages of life, regardless of race. In my interview with Mo, he talked about how
he feels more comfortable worshiping in front of people who are just like him.
The picture above shows Mo singing in his church’s choir, something he feels
comfortable doing because of the similarities he shares with his fellow choir
members. He remarked that he finds it easier
to express himself spiritually at a black church than he can at a white church
because he can better relate to the members of a black church and doesn’t have
to fear that they will judge him (M. Overstreet, personal communication,
November 12, 2012). From what I can tell, black churches are referred to as
black churches only because of the similarities the members share.
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